<TITLE>02. Par 10-20</TITLE>L-10 And we get back down then again around, to begin down here in the states again, around June, which will be over in Des Moines, Iowa. And we go to Methodist campgrounds at Cedar Lake, in the convention there; and then on over to the Pacific northwest.
And then from there, to Durban, South Africa. This time, it isn't my choice, my setting. It's THUS SAITH THE LORD. And to go to Africa, India, Palestine, Luxembourg, Frankfurt, Germany, and London, and then to Paris, then back home.
Then from there, we ought to get in around January or February, we go to New Zealand, Australia, and to the East.
And I'll be expecting prayers to be coming from Louisville, Kentucky, in support of this meeting that we're going, the itinerary.

L-14 One of these times, if I'd happen to get back even a year from today, there's many setting here tonight, perhaps, won't be here, if I'm spared. In a audience of this size, oh, a thousand people or more, whatever, they'll be--they'll be many of you will be gone. Then I'll meet you again, some of these glorious mornings, at the resurrection, when the saints (the redeemed) are brought back to earth again for the great Millennium. I hope to spend an endless eternity with you in the Kingdom of God, to which I represent here tonight.
God bless you all. And I don't want to leave out anyone. The little ladies that plays the music, and, oh, everyone, God bless you.

L-16 Now, it's my lot tonight to speak just a few moments again. And I don't know what time we have to close the auditorium. But a getting started just the time, at eight-thirty, maybe speak a half hour, and then start our prayer line, praying for the sick...
And now, you dear Christian people here, of Louisville, Kentucky, and Jeffersonville, New Albany, one of these days, I would like to advertise the meeting nationally and have an old, big old tent set out here, that'll seat several thousand people, and have an old fashion revival. That's what I think we need in Louisville, is an old fashion, God-sent revival. You pray. If the Lord leads that way, I'll come.

L-18 Now, there's two or three healing campaigns going on in the city. That's the reason we never made it no national affair. We just come to Brother Cauble's church. See? And we didn't come here to be competitors to these other brethren. We don't believe in being competitors to the religion of Jesus Christ. We are brethren together, working together for all that we can, for the good of the Kingdom of God, and every church, every one.
We might different a little bit on ideas, the ministers, but not to the peoples. We still believe the Blood of Jesus Christ cleanses us from all unrighteousness. We become sons and daughters of God by confessing our sins and accepting this Blood, no matter what church you belong to. And we believe that with all of our heart. My services is always inter-evangelical, or interdenominational, so we trust that God will bless you all.

L-20 Now, in standing, mainly, in a city or a place, we are not here to represent Divine healing. We're not even featuring Divine healing. We're featuring Jesus Christ, the Son of God. And when you feature Jesus Christ, you feature Divine healing. Because it's the attributes of His death, what gives us salvation and healing for our bodies.
And there's no--no power within any man, that can heal another person. Healing has already been purchased at Calvary. And only thing that we can do is point men to where that one-time, all-sufficient sacrifice was made by Jesus Christ the Son of God. In there we just look and live. God made the way, and we accept it.
A minister couldn't save no one; he could only preach the Gospel, if he's anointed of the Holy Spirit, and point people to the place where they were saved. They were saved nineteen hundred years ago at Calvary. You have to accept it as your personal Saviour now to have benefits, or dividends off of His death, and enjoy the attributes of what He died for.


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